Zaynabbintjahsh

Zaynab's father was Jahsh ibn Riyab, an immigrant from the Asad ibn Khuzayma tribe who had settled in Mecca under the protection of the Umayya clan. Her mother was Umayma bint Abdulmuttalib, a member of the Hashim clan of the Quraysh tribe and a sister of Muhammad's father.
Hence Zaynab and her five siblings were the first cousins of Muhammad.
Zaynab is described as "a perfect-looking woman," fair-skinned and shapely, and of diminutive size . It was said that she was quick to lose her temper but also quick to calm down. She was a skilled tanner and leather-worker.
The name of Zaynabbintjahsh's first husband is not known, but he had died by 622.
At that time Zaynab, who had become a Muslim, was among those who accompanied her brother Abdullah on the Hijra to Medina.

Around 625 Muhammad proposed to Zaynab that she marry his adopted son, Zayd ibn Harithah. Zayd had been born into the Kalb tribe but as a c***d he had been k**napped by slave-traders. He had been sold to a nephew of Khadija bint Khuwaylid, who in her turn had given him as a wedding present to her husband Muhammad. After some years, Muhammad had manumitted Zayd and had adopted him as his son
Zaynab, supported by her brother Abdullah, at first refused the proposal on the grounds that, "I am the widow of a Quraysh."
They presumably meant that Zaynab's social status was too high to allow her to marry an ex-slave. It has been asserted that these social differences were precisely the reason why Muhammad wanted to arrange the marriage:
"The Prophet was well aware that it is a person’s standing in the eyes of Allah that is important, rather than his or her status in the eyes of the people ... their marriage would demonstrate that it was not who their ancestors were, but rather their standing in the sight of Allah, that mattered."
It has also been suggested that he wanted to establish the legitimacy and right to equal treatment the adopted..
When Muhammad announced a new verse of the Qur'an:
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error
Zaynabbintjahsh acquiesced and married Zayd ibn Harithah. Muhammad personally paid the dower of 160 dirhams in cash, a cloak and veil, a coat of armour, 50 mudd of grain and 10 mudd of dates.The marriage lasted less than two years

The 9th-century historian al-Tabari gives two independent accounts of a visit that Muhammad paid to Zayd's house. The hairskin curtain that served as Zayd’s front door was blown aside, accidentally revealing Zaynab dressed only in her shift. Zaynab arose to dress herself, advising Muhammad that Zayd was not at home but he was welcome to visit. However, he did not enter. He exclaimed to himself, “Praise be to Allah, who turns hearts around!” and then departed.
When Zayd came home, Zaynab told him what had happened. Zayd went to Muhammad, saying: “Prophet I have heard about your visit. Perhaps you admire Zaynab, so I will divorce her.” Muhammad replied, “No, fear Allah and keep your wife.” After this there was conflict between the couple, and Zaynab shut Zayd out of the bedroom
Zayd ibn harithah divorced Zaynab in December 626.

Muhammad expected criticism if he married Zaynab. Pre-Islamic custom disapproved of marriage between a man and his son's former wife. Arab society would have viewed this union as profoundly wrong; because they considered an adopted son was truly a "son", for a man to marry his adopted son's wife - even if she was divorced - was considered i****tuous. Therefore, he "hid in his heart" the idea that he might marry her. This internal conflict is mentioned in the Qur'an 33:37:
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zayd ibn Harithah had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
After this verse was announced, Muhammad proceeded to reject the existing Arabian norms.Thereafter the legal status of adoption was not recognised under Islam. Zayd reverted to being known by his original name of "Zayd ibn Harithah" instead of "Zayd ibn Muhammad".
Orientalists have pointed to this sura as an example of a self-serving revelation that reflected Muhammad’s desires rather than the will of God. Some Muslim historians have understood the discrepancy between Muhammad's private thoughts and his expressed words to refer, not to a desire to marry Zaynab.


Muhammad married Zaynabbintjahsh as soon as her waiting-period from her divorce was complete, on 27 March 627. He went into her house when she did not expect him and without knocking. She asked him: "Is it going to be like this, without any witnesses or trustee (wali) for our union?" Muhammad replied: "Allah is the witness and Gabriel is the trustee."
Muhammad gave Zaynab a dower of 400 dirhams.[46] Later he held a wedding banquet for her and slaughtered a sheep. Anas ibn Malik said there were over seventy guests, and that none of Muhammad's other wives was given such a large banquet. The guests stayed late and continued to eat and drink at the lavish affair, and to monopolize the bride. Mohammed wanted to celebrate his wedding night with Zaynab behind the curtain that was his bedroom door. It was while trying to send these guests home from this wedding feast (without offending them more than they were already for his wedding to the divorced Zaynab), that Muhammad announced that women should be addressed by men (other than immediate family) only from behind a screen.
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